2015-06-28

New: Christian Origins Clearing House

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

Peter Kirby has revamped his Christian Origins website so that it consists of updated headers of Biblioblog posts. He includes a special biblioblog search engine covering these blogs and various online discussion archives. And more. . . .

Brilliant! Thanks, Peter!

ChristianOrigins

Peter has some comments on what he has done on the earlywritings forum.

Continue reading “New: Christian Origins Clearing House”


The Casey-McGrath Profiles of Mythicists and Mythicism

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This work is licensed under a Creative Commons Attribution 4.0 International License.

by Neil Godfrey

James McGrath’s review of Maurice Casey’s Jesus: Evidence and Argument or Mythicist Myths? has appeared in RBL. Casey’s work is a diatribe against persons who have been associated with the Christ Myth arguments (even though some of them do not argue a mythicist case themselves), and against a selection of what he asserts (often inaccurately) are their arguments. Casey also takes bitter swipes at others with whom he has had academic disagreements (in particular Paul L. Owen) or who hold other positions with which he disapproves (e.g. Emanuel Pfoh, Niels Peter Lemche).

According to McGrath’s review Casey has given a “highly commendable” presentation of the character of mythicists (who “maliciously malign mainstream scholars”) and the absurdity of their arguments (that “do not deserve to be taken seriously”). I set out below what those characteristics are according to Casey/McGrath.

I suppose the litany of sins is meant to turn anyone unfamiliar with mythicist arguments off the very thought of ever reading them and poisoning the very thoughts of the names of their exponents. Of course anyone who does read the works of Doherty, Price, Carrier, Wells, — or even articles here that often only indirectly may support mythicist views even though they are generally presentations of contemporary work by biblical scholars — will make up their own mind about the honesty of McGrath’s and Casey’s claims.

McGrath approves of Casey’s personal attacks.

The Casey-McGrath Profile of mythicists (the persons):

Mythicists and those addressed as such by Casey are “without relevant scholarly expertise”

Mythicists “typically” engage in “name-calling and other kinds of rudeness” when speaking of scholars; they have “insulted Casey” and “this reviewer (McGrath)”. Mythicists “maliciously malign mainstream scholars”. At the same time McGrath does concede that Casey’s own work is itself “acerbic” and “sarcastic” — though Casey’s tone is of course justified.

  • Casey actually cites no case where anyone has insulted him; he does cite the one time I mocked McGrath without mentioning my subsequent post expressing my regret at having done so or any of McGrath’s (and Casey’s) own ongoing abusive and insulting language directed towards me and others and his repeated rejections of my appeals for a return to the courteous way we began our exchanges.
  • I invite readers to review my many posts and comments on this blog (and anywhere else) and assess for themselves just how “typically” I or Doherty or Parvus or Widowfield have engaged in “name-calling and other types of rudeness”.

McGrath refers to all mythicists as “Internet cranks”  Continue reading “The Casey-McGrath Profiles of Mythicists and Mythicism”